In contrast to the “fake” diamonds used to produce Fugazi (2016), the gems pictured in Captives/Adamas (2020) are genuine diamonds of high quality and price. In these photographs, however, the diamonds appear in an unfamiliar form—they are uncut. Through extensive focus and exposure stacking—a macro-photography technique where limited depth-of-field requires areas of exposure and focus to be composited together—Lee captures these otherworldly rough gems as objects of great value that have yet to come into existence. This idea of the “yet-to-emerge” is reflected in the first half of the title, Captives, which refers to Michelangelo’s unfinished sculptures, where partially carved figures emerge from rough, untouched marble. The second half points to the Greek origin of the word “diamond”: Adamas, meaning “invincible, indestructible and unyielding.” The duality produced by these two seemingly disparate words suggests the paradoxical values we hold in contemporary culture: captive, yet emergent; indestructible, yet unformed—manifesting in cultural obsessions with eternal youth and power. (Kate Henderson)
Category Archives: Photography
Public Art/Exhibition: Evan Lee: Fugazi, Teck Gallery, May 11, 2019 – Apr 26, 2020
Evan Lee: Fugazi Teck Gallery May 11, 2019 - Apr 26, 2020
Evan Lee's image-based practice takes up interdisciplinary considerations of vision and constructions of value through photography, painting and sculpture. In particular, Lees work examines the aesthetic and social consequences that occur in the evolution of images and imaging technology. His yearlong photo-based installation, Fugazi at the Teck Gallery, considers methods of image capture as they effect ways of seeing and how value is socially constructed. Fugazi begins from photographic scans of cubic zirconia, a relatively inexpensive crystalline form of synthesized material that often stands in for diamonds.[1] The images are captured in detail and enlarged to a scale that transforms the gemstones internal appearance to one that magnifies the distortion and fracture of light. Capturing is integral to photography and Lees image capture opens up space for the questioning of optic purity, of the cubic zirconia and of the image itself (as the act of enlargement results in a loss detail). The resulting abstract patterns and refracted colours in Fugazi present a destabilizing kaleidoscopic effect, similar to sunlit stained-glass windows. Because of low cost, durability, purity, and visual likeness, cubic zirconia has been seen as a potential solution to the controversy surrounding the rarity and valuation of diamonds. However, the diamond monopoly persists in perpetuating and fabricating worth through other cultural measures. Fugazi is a fictionalized slang term for a counterfeit gemstone.[2] The captures of the tiny gemstones are scaled up and bisected for the Teck Gallery to fenestral proportions, and in their installation begin to share a language of architecture, landscape and development. In dialogue with the Teck Gallerys view overlooking Burrard Inlet and North Vancouvers coastal mountains, Fugazi is an intervention in the edifice, mimicking and making strange aspects of building and its design, akin to a faceted window illuminated from behind. Conjuring spaces of worship, the installation speaks to economies of belief including religion, education and capitalism. Rising like mineral suns, Fugazi positions the images along a horizon line that connects with our daily planetary rotations while also drawing lines to the extraction industries and the appetite for development that Vancouver is built on.[3] Fugazi carries an open-ended resonance in relation to value and land. Extraction economies are increasingly being challenged in this moment of late capitalism where climate change is an oppressive force and a turn to renewal and alternate solutions are called for. Our relation to land as a site of colonization is showing its irreversible damage to cultural and environmental ecologies. In its consideration of the complexity of vision, Fugazi asks us to unpack how we understand value in the image and its referents. Lee is a Vancouver based artist whose work has been exhibited nationally and internationally. He received his MFA from the University of British Columbia. Exhibitions include Libby Leshgold Gallery; Winnipeg Art Gallery; Richmond Art Gallery; Kamloops Art Gallery; Vancouver Art Gallery; Capture Festival; SFU Gallery; Contemporary Art Gallery; Presentation House Gallery; Contact Photography Festival; Le Mois de la Photo Montreal; Liu Hai Su Museum; and Confederation Centre. Lees work has been featured in Border Crossings, Flash Art International, Lapiz International Art Magazine, Yishu Journal of Contemporary Chinese Art, Canadian Art, and Art on Paper. He was shortlisted for the Sobey Art Prize in 2014 and has undertaken public art commissions. His work is represented by Monte Clark Gallery.
Curated by Melanie O'Brian http://www.sfu.ca/galleries/teck-gallery/EvanLee-Fugazi.html.html TECK GALLERY SFU Harbour Centre, 515 West Hastings Street Vancouver BC
Cirage / Polish Paintings, 2021-2024
above installation images by Byron Dauncey
Polish Paintings (2021) continues Lee’s trajectory of experimental paintings made using nontraditional materials. Common household shoe polish, a waxy substance that produces an effect similar to oil paint, here creates a series of glossy veneers that reference the high status of the “black square monochrome painting” during the modern art era of the 1950s and ’60s. Such historical paintings continue to fetch millions of dollars at auction, and Lee urges us to consider the value we place on objects and artworks through these substitutes that reference the occupation of shoe shiners and the classism inherent in the economy of artistic production. (Kate Henderson)
Exhibition: The Pacific, Libby Leshgold Gallery
The Pacific
October 21, 2017 to January 14, 2018
Exhibition curated by Cate Rimmer
Opening Reception: Friday October 20, 2017 at 7:00pm
The Pacific, the inaugural exhibition at the Libby Leshgold Gallery, brings together artists from countries in and around the Pacific Ocean.
The exhibition considers the Pacific Ocean as a shared and connected space. It explores the idea that although the Pacific is an immense body of water there is a strong sense that it is a space of connection between peoples that live beside or are surrounded by it — that it brings people together rather than separates them. In contrast, much of the narrative around the Atlantic Ocean has historically perceived it as a space of distancing and division.
In thinking about the Pacific Ocean as a shared space we can consider the histories and contemporary concerns as linked while also being specific to each place. The show will include works that address environmental issues such as rising sea levels, nuclear contamination, the impact of industry and the built environment on the ocean. It will also consider human migration and the experiences of migrants. Finally it will touch upon our deep personal and spiritual bonds to the waters of the Pacific.
Some of the work in the exhibition include excerpts from Charles Lim’s Sea State, which was shown at the 56th Venice Biennale at the Singapore Pavilion, Paula Schaafhausen’s Ebbing Tagaloa, an installation made of sand and coconut oil, and Khvay Samnang’s Air, a video made in the Fukushima Prefecture shortly after the nuclear disaster occurred. Isabel and Alfredo Aquilizan will be making a large site-specific installation in the gallery in the weeks leading up to the opening.
Curated by Cate Rimmer, The Pacific extends the research begun in the multi-part exhibition The Voyage, or Three Years at Sea. It will include the work of Isabel and Alfredo Aquilizan (Philippines), Taloi Havini (Papua New Guinea), Charles Lim (Singapore), Genevieve Robertson (Canada), Jane Chang Mi (Hawaii), Khvay Samnang (Cambodia), Simryn Gill (Malaysia/Australia), Michael Drebert (Canada), Paula Schaafhausen (Samoa), Kalisolaite ‘Uhila (Tonga/New Zealand), Evan Lee (Canada), Beau Dick (Canada). There will be a series of talks and events scheduled around the opening and during the run of the exhibition that will include artists, migrant communities, social historians and scientists.
http://libby.ecuad.ca/exhibitions/2017/the_pacific.html
Hyakkin Still Life (series), 2017
In 2006, Evan Lee created a series of works entitled Dollar Store Still Life that depicted cheaply manufactured goods purchased at a dollar store but presented in the style of traditional Dutch and Flemish still life genre paintings. Historically, these still life paintings were intended to showcase an individual or family’s wealth, capturing their most valuable possessions. They were also considered allegories of time, depicting rotting fruit and flowers and presenting moral lessons about vanity, the pursuit of worldly goods, and the certainty of death. Lee’s 2006 still lifes composed of inexpensive consumer commodities questioned contemporary values placed on popular goods, as well as the economy of overseas manufacture and import.
The term Hyakkin refers to a “100 yen store” in Japan. For the revisiting of this series, Lee composed still lifes using only items from Daiso, a Japanese dollar store located in Richmond. Returning to the series 10 years later asks us to consider changes in the economic and geopolitical state of our consumer culture: do these Asian goods change our expectations of a still life? What is the value of a dollar one decade later? Lee’s series continues his discourse on contemporary values as they relate to consumer goods, and asks us to reflect on the economic and demographic changes that have occurred over the past decade.
Fugazi, 2016 (series)
Fugazi consists of 5-by-5 foot prints created from digital scans of cubic zirconia, relatively inexpensive but high quality imitations of diamonds. A “Fugazi“ is a slang term used in Mafia films for a counterfeit diamond. The images are captured at a high level of detail and are enlarged fifteen thousand percent to a scale that renders the gems’ internal appearance as mesmerizingly random, distorted and fractured, while the effects of digital image-loss and artifacting emerge to aid in their visual transformation. The patterns of abstract shapes and reflected colours appear kaleidoscopic and at times groundless, an aesthetic that Lee manipulates further by constructing geometric backgrounds in response to the resulting visual space.
Fugazi also continues the artist’s interest in psychedelia, illusion and optics, as explored in such earlier works as Every Part from a Contaflex Camera… (2006); Stain (2003); and Phoropter (2012). Contrary to the reproducible nature of photography, each of the Fugazi prints, made on fine art paper, exists only as a signed unique edition of one.
Fortune Happiness (Painting Photography 2018)
Untitled Migrant Ship Re-creation Project, 2009 – present, in progress
Untitled Migrant Ship Re-creation Project, 2009 – present, (in progress)
An ongoing archive of material generated from this in-progress project, including sketches, 3D renders, work documentation, installation views, research, and other related ephemera.
In 2009, the artist began a re-creation of a press image depicting the arrival of the Sri Lankan migrant ship, the MV Ocean Lady at the west coast of Canada. This work was realized in many different forms, but most notably as a 3D re-creation and 3D printed models. In addition to photographs, drawings, paintings and other works, there is a web archive of this project.
It is with this project that the artist began looking at how migration has been depicted in media and in history. This subject concerns the complexities and challenges of immigration and its history in Canada, some of which were experienced directly by the artist’s family and friends.
At the moment, numerous people from Africa and the Middle East are attempting to reach Europe by sea. Many Europeans view this as problematic, leading to a strong rise in nationalism and anti-immigration rhetoric and policy. These attitudes also exist closer to home: in 2009 and 2010, two ships arrived at the coast of BC carrying Tamil asylum-seekers from Sri Lanka. Canadian authorities seized these ships and detained their crew and passengers. There has been massive public debate and speculation over the legality of their refugee claims and the practice of human smuggling, and a climate of xenophobia has developed amidst accusations of immigration “queue-jumping” and fears of terrorism. This has been echoed many times in Canada’s history by the arrival of: Fujianese migrants in 1999, Jewish Europeans on the MS St. Louis in 1939 and Sikhs on the SS Komagata Maru in 1914. And it is difficult to separate this history from that of slavery and colonialization.
Black Bloc (Black Blot), 2014, mixed media (series)
Black Bloc (Black Blot), 2014, mixed media
Beginning in 2009, the artist began looking critically at found media and historical images, particularly those depicting protest and migration, with the intention of recreating, transforming, and expanding them through interdisciplinary forms such as sculpture, mixed media, and paintings. Staring with the project, Migrant Ship Re-Creation, this also took the form of several related projects: Migrant Portraits, Black Bloc (Black Blot), Black Bloc Abstraction (Diptych), Burning Flag (after Jyllands-Posten)
In contrast to popular, ubiquitous images of revolution and provocation (such as Alberto Korda’s portrait of Che Guevara, or the graffiti works of Banksy), the found press images that artist refers to are markedly non-iconic, from nameless and faceless Black Bloc protesters to migrants whose identities have been obscured by the press. Lee approaches these images from a perspective of speculation, creating artworks that either reconstruct or further obscure the subjects. This dual process amplifies the missing details and facts that are not included in the original press images or their accompanying news stories, pointing to an inherent confusion or lack of clarity surrounding the actual events.
These works include large-scale black and white paintings where silhouettes of marching Black Bloc protesters have been repeated in a motif that borders on abstraction; earth-toned, classical style oil portraits of the same migrants created in composite from blurry or pixelated press images and online searches; and a video that recreates the burning of a Danish flag, which was originally enacted by protesters in response to anti-Muslim cartoons that were published in Denmark. The works engage in a dialogue with news media images of protest, the interpretation of these images, their bias and their influence.
Forest Fires, 2009-10 (series)
Forest Fires, 2009-10
In the landscape series Forest Fires the artist continues to employ the manipulated printer ink technique used in Flashers to found images of British Columbia forest fires.
The artist approaches this material in a way that reflects these shifts: he experiments with printing on the back of expired photographic paper and works over the still-wet pigment ink using a paintbrush. This results in a unique (un-duplicable) image that is faint and distorted, and resembles a painting, while remaining fundamentally a photograph. The substrate’s watermark, which reads “KODAK PROFESSIONAL PAPER”, once the proud hallmark of Kodak’s analog photographic legacy, remains visible in the overexposure.
Image courtesy Rachel Topham/VAG