In contrast to the “fake” diamonds used to produce Fugazi (2016), the gems pictured in Captives/Adamas (2020) are genuine diamonds of high quality and price. In these photographs, however, the diamonds appear in an unfamiliar form—they are uncut. Through extensive focus and exposure stacking—a macro-photography technique where limited depth-of-field requires areas of exposure and focus to be composited together—Lee captures these otherworldly rough gems as objects of great value that have yet to come into existence. This idea of the “yet-to-emerge” is reflected in the first half of the title, Captives, which refers to Michelangelo’s unfinished sculptures, where partially carved figures emerge from rough, untouched marble. The second half points to the Greek origin of the word “diamond”: Adamas, meaning “invincible, indestructible and unyielding.” The duality produced by these two seemingly disparate words suggests the paradoxical values we hold in contemporary culture: captive, yet emergent; indestructible, yet unformed—manifesting in cultural obsessions with eternal youth and power. (Kate Henderson)
Category Archives: Projects
Publication: Forged Microsite
The FORGED microsite, originally created by the Art Gallery of Evergreen has a new permanent home.
Explore HERE
Public Art/Exhibition: Evan Lee: Fugazi, Teck Gallery, May 11, 2019 – Apr 26, 2020
Evan Lee: Fugazi Teck Gallery May 11, 2019 - Apr 26, 2020
Evan Lee's image-based practice takes up interdisciplinary considerations of vision and constructions of value through photography, painting and sculpture. In particular, Lees work examines the aesthetic and social consequences that occur in the evolution of images and imaging technology. His yearlong photo-based installation, Fugazi at the Teck Gallery, considers methods of image capture as they effect ways of seeing and how value is socially constructed. Fugazi begins from photographic scans of cubic zirconia, a relatively inexpensive crystalline form of synthesized material that often stands in for diamonds.[1] The images are captured in detail and enlarged to a scale that transforms the gemstones internal appearance to one that magnifies the distortion and fracture of light. Capturing is integral to photography and Lees image capture opens up space for the questioning of optic purity, of the cubic zirconia and of the image itself (as the act of enlargement results in a loss detail). The resulting abstract patterns and refracted colours in Fugazi present a destabilizing kaleidoscopic effect, similar to sunlit stained-glass windows. Because of low cost, durability, purity, and visual likeness, cubic zirconia has been seen as a potential solution to the controversy surrounding the rarity and valuation of diamonds. However, the diamond monopoly persists in perpetuating and fabricating worth through other cultural measures. Fugazi is a fictionalized slang term for a counterfeit gemstone.[2] The captures of the tiny gemstones are scaled up and bisected for the Teck Gallery to fenestral proportions, and in their installation begin to share a language of architecture, landscape and development. In dialogue with the Teck Gallerys view overlooking Burrard Inlet and North Vancouvers coastal mountains, Fugazi is an intervention in the edifice, mimicking and making strange aspects of building and its design, akin to a faceted window illuminated from behind. Conjuring spaces of worship, the installation speaks to economies of belief including religion, education and capitalism. Rising like mineral suns, Fugazi positions the images along a horizon line that connects with our daily planetary rotations while also drawing lines to the extraction industries and the appetite for development that Vancouver is built on.[3] Fugazi carries an open-ended resonance in relation to value and land. Extraction economies are increasingly being challenged in this moment of late capitalism where climate change is an oppressive force and a turn to renewal and alternate solutions are called for. Our relation to land as a site of colonization is showing its irreversible damage to cultural and environmental ecologies. In its consideration of the complexity of vision, Fugazi asks us to unpack how we understand value in the image and its referents. Lee is a Vancouver based artist whose work has been exhibited nationally and internationally. He received his MFA from the University of British Columbia. Exhibitions include Libby Leshgold Gallery; Winnipeg Art Gallery; Richmond Art Gallery; Kamloops Art Gallery; Vancouver Art Gallery; Capture Festival; SFU Gallery; Contemporary Art Gallery; Presentation House Gallery; Contact Photography Festival; Le Mois de la Photo Montreal; Liu Hai Su Museum; and Confederation Centre. Lees work has been featured in Border Crossings, Flash Art International, Lapiz International Art Magazine, Yishu Journal of Contemporary Chinese Art, Canadian Art, and Art on Paper. He was shortlisted for the Sobey Art Prize in 2014 and has undertaken public art commissions. His work is represented by Monte Clark Gallery.
Curated by Melanie O'Brian http://www.sfu.ca/galleries/teck-gallery/EvanLee-Fugazi.html.html TECK GALLERY SFU Harbour Centre, 515 West Hastings Street Vancouver BC
Public Art/Exhibition: Double Meaningless, No.3 Road Art Columns, Richmond
The City of Richmond invited me to mentor emerging Richmond Artists Crystal Ho and Chad Wong to produce public artworks on the theme of Migration. I wanted to try something a little different and work with text and language. My project, Double Meaningless, 2018 is a response to the ongoing debate in Richmond over signage and English language requirements.
https://www.richmond.ca/culture/publicart/no3rdartcolumns.htm
Cirage / Polish Paintings, 2021-2024
above installation images by Byron Dauncey
Polish Paintings (2021) continues Lee’s trajectory of experimental paintings made using nontraditional materials. Common household shoe polish, a waxy substance that produces an effect similar to oil paint, here creates a series of glossy veneers that reference the high status of the “black square monochrome painting” during the modern art era of the 1950s and ’60s. Such historical paintings continue to fetch millions of dollars at auction, and Lee urges us to consider the value we place on objects and artworks through these substitutes that reference the occupation of shoe shiners and the classism inherent in the economy of artistic production. (Kate Henderson)
Public Art/Exhibition: Hyakkin Still Life, 2017 Capture Photography Festival Billboard Project – Inorganic Solutions
Public Art: Three Ginseng Roots, 2016 – Public Art Installation, River Park Place
The photographic sculpture Three Ginseng Roots is a commissioned artwork for River Park Place in Richmond, BC. Balancing modern materials and processes with natural forms and colours, the three glass panels are installed within the water feature to give the sense that the roots are floating.
Ginseng is a medicinal plant used by many cultures and especially in traditional Chinese medicine. Rare and precious specimens that have been found in the wild can be seen on display at the many herbal stores in Richmond. Ginseng is also grown on farms throughout Canada, including on the Fraser River. The artwork promotes good health, well-being and connection with nature.
It is said that the dried roots resemble human figures. These roots have been enlarged to the size of a person to make them come to life and so that viewers will imagined their own characters and personalities for them them
Fortune Happiness (Painting Photography 2018)
Figures on a Deck from Untitled Migrant Ship Re-Creation Project 2009/2014
Figures on a Deck from Untitled Migrant Ship Re-Creation Project
2009/2014
3D printed prototype, wood and green foam
38 figures, each figure approximately 2 inches in height.
In 2009, the artist began a re-creation of a press image depicting the arrival of the Sri Lankan migrant ship, the MV Ocean Lady at the west coast of Canada. This work was realized in many different forms, but most notably as a 3D re-creation and 3D printed models. In addition to photographs, drawings, paintings and other works, there is a web archive of this project.
It is with this project that the artist began looking at how migration has been depicted in media and in history. This subject concerns the complexities and challenges of immigration and its history in Canada, some of which were experienced directly by the artist’s family and friends.
At the moment, numerous people from Africa and the Middle East are attempting to reach Europe by sea. Many Europeans view this as problematic, leading to a strong rise in nationalism and anti-immigration rhetoric and policy. These attitudes also exist closer to home: in 2009 and 2010, two ships arrived at the coast of BC carrying Tamil asylum-seekers from Sri Lanka. Canadian authorities seized these ships and detained their crew and passengers. There has been massive public debate and speculation over the legality of their refugee claims and the practice of human smuggling, and a climate of xenophobia has developed amidst accusations of immigration “queue-jumping” and fears of terrorism. This has been echoed many times in Canada’s history by the arrival of: Fujianese migrants in 1999, Jewish Europeans on the MS St. Louis in 1939 and Sikhs on the SS Komagata Maru in 1914. And it is difficult to separate this history from that of slavery and colonialization.
Untitled Migrant Ship Re-creation Project, 2009 – present, in progress
Untitled Migrant Ship Re-creation Project, 2009 – present, (in progress)
An ongoing archive of material generated from this in-progress project, including sketches, 3D renders, work documentation, installation views, research, and other related ephemera.
In 2009, the artist began a re-creation of a press image depicting the arrival of the Sri Lankan migrant ship, the MV Ocean Lady at the west coast of Canada. This work was realized in many different forms, but most notably as a 3D re-creation and 3D printed models. In addition to photographs, drawings, paintings and other works, there is a web archive of this project.
It is with this project that the artist began looking at how migration has been depicted in media and in history. This subject concerns the complexities and challenges of immigration and its history in Canada, some of which were experienced directly by the artist’s family and friends.
At the moment, numerous people from Africa and the Middle East are attempting to reach Europe by sea. Many Europeans view this as problematic, leading to a strong rise in nationalism and anti-immigration rhetoric and policy. These attitudes also exist closer to home: in 2009 and 2010, two ships arrived at the coast of BC carrying Tamil asylum-seekers from Sri Lanka. Canadian authorities seized these ships and detained their crew and passengers. There has been massive public debate and speculation over the legality of their refugee claims and the practice of human smuggling, and a climate of xenophobia has developed amidst accusations of immigration “queue-jumping” and fears of terrorism. This has been echoed many times in Canada’s history by the arrival of: Fujianese migrants in 1999, Jewish Europeans on the MS St. Louis in 1939 and Sikhs on the SS Komagata Maru in 1914. And it is difficult to separate this history from that of slavery and colonialization.