Category Archives: Works By Date

Public Art: Three Ginseng Roots, 2016 – Public Art Installation, River Park Place

The photographic sculpture Three Ginseng Roots is a commissioned artwork for River Park Place in Richmond, BC. Balancing modern materials and processes with natural forms and colours, the three glass panels are installed within the water feature to give the sense that the roots are floating.

Ginseng is a medicinal plant used by many cultures and especially in traditional Chinese medicine. Rare and precious specimens that have been found in the wild can be seen on display at the many herbal stores in Richmond. Ginseng is also grown on farms throughout Canada, including on the Fraser River. The artwork promotes good health, well-being and connection with nature.

It is said that the dried roots resemble human figures. These roots have been enlarged to the size of a person to make them come to life and so that viewers will imagined their own characters and personalities for them them

Ichiban, 2016 (series)

Ichiban

In Ichiban, the artist mixes paint and instant ramen noodles with other found objects to create experimental sculptures that consider the artificial nature of “instant” food, as well as reflecting on ephemeral form and temporality in the artworks themselves. Like the companion work, Fugazi, Ichiban alludes to the complex relationship between that which is “real” and that which is “artificial” in our contemporary culture and art. Lee’s project reflects on his earlier works, such as the Dollar Store Still Life series (2006), which also examined the economic and cultural values of fake and artificial consumer goods

Ichiban DSC_0105 Ichiban DSC_0102

Ichiban DSC_0093 Ichiban DSC_0090

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installation photo by Chris Rollett

Fugazi, 2016 (series)

Fugazi

Fugazi consists of 5-by-5 foot prints created from digital scans of cubic zirconia, relatively inexpensive but high quality imitations of diamonds. A “Fugazi“ is a slang term used in Mafia films for a counterfeit diamond. The images are captured at a high level of detail and are enlarged fifteen thousand percent to a scale that renders the gems’ internal appearance as mesmerizingly random, distorted and fractured, while the effects of digital image-loss and artifacting emerge to aid in their visual transformation. The patterns of abstract shapes and reflected colours appear kaleidoscopic and at times groundless, an aesthetic that Lee manipulates further by constructing geometric backgrounds in response to the resulting visual space.

Fugazi also continues the artist’s interest in psychedelia, illusion and optics, as explored in such earlier works as Every Part from a Contaflex Camera… (2006); Stain (2003); and Phoropter (2012). Contrary to the reproducible nature of photography, each of the Fugazi prints, made on fine art paper, exists only as a signed unique edition of one.

EL Fugazi 24 in 2

EL Fugazi 24 in 1

CZ3-02-F0-004 retouched ALT BACKGROUND B

CZ3-03-F0-003 retouched ALT BACKGROUND B

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more coming soon

Figures on a Deck from Untitled Migrant Ship Re-Creation Project 2009/2014

migrantsculpture

Figures on a Deck from Untitled Migrant Ship Re-Creation Project
2009/2014
3D printed prototype, wood and green foam
38 figures, each figure approximately 2 inches in height.

In 2009, the artist began a re-creation of a press image depicting the arrival of the Sri Lankan migrant ship, the MV Ocean Lady at the west coast of Canada. This work was realized in many different forms, but most notably as a 3D re-creation and 3D printed models. In addition to photographs, drawings, paintings and other works, there is a web archive of this project.

It is with this project that the artist began looking at how migration has been depicted in media and in history. This subject concerns the complexities and challenges of immigration and its history in Canada, some of which were experienced directly by the artist’s family and friends.

At the moment, numerous people from Africa and the Middle East are attempting to reach Europe by sea. Many Europeans view this as problematic, leading to a strong rise in nationalism and anti-immigration rhetoric and policy. These attitudes also exist closer to home: in 2009 and 2010, two ships arrived at the coast of BC carrying Tamil asylum-seekers from Sri Lanka. Canadian authorities seized these ships and detained their crew and passengers. There has been massive public debate and speculation over the legality of their refugee claims and the practice of human smuggling, and a climate of xenophobia has developed amidst accusations of immigration “queue-jumping” and fears of terrorism. This has been echoed many times in Canada’s history by the arrival of: Fujianese migrants in 1999, Jewish Europeans on the MS St. Louis in 1939 and Sikhs on the SS Komagata Maru in 1914. And it is difficult to separate this history from that of slavery and colonialization.

Untitled Migrant Ship Re-creation Project, 2009 – present, in progress

Untitled Migrant Ship Re-creation Project, 2009 – present, (in progress)

An ongoing archive of material generated from this in-progress project, including sketches, 3D renders, work documentation, installation views, research, and other related ephemera.

In 2009, the artist began a re-creation of a press image depicting the arrival of the Sri Lankan migrant ship, the MV Ocean Lady at the west coast of Canada. This work was realized in many different forms, but most notably as a 3D re-creation and 3D printed models. In addition to photographs, drawings, paintings and other works, there is a web archive of this project.

It is with this project that the artist began looking at how migration has been depicted in media and in history. This subject concerns the complexities and challenges of immigration and its history in Canada, some of which were experienced directly by the artist’s family and friends.

At the moment, numerous people from Africa and the Middle East are attempting to reach Europe by sea. Many Europeans view this as problematic, leading to a strong rise in nationalism and anti-immigration rhetoric and policy. These attitudes also exist closer to home: in 2009 and 2010, two ships arrived at the coast of BC carrying Tamil asylum-seekers from Sri Lanka. Canadian authorities seized these ships and detained their crew and passengers. There has been massive public debate and speculation over the legality of their refugee claims and the practice of human smuggling, and a climate of xenophobia has developed amidst accusations of immigration “queue-jumping” and fears of terrorism. This has been echoed many times in Canada’s history by the arrival of: Fujianese migrants in 1999, Jewish Europeans on the MS St. Louis in 1939 and Sikhs on the SS Komagata Maru in 1914. And it is difficult to separate this history from that of slavery and colonialization.

Burning Flag – After Jyllands-Posten, 2013-2014, video

Burning Flag – After Jyllands-Posten, 2013-2014, video

stills from video

Beginning in 2009, the artist began looking critically at found media and historical images, particularly those depicting protest and migration, with the intention of recreating, transforming, and expanding them through interdisciplinary forms such as sculpture, mixed media, and paintings. Staring with the project, Migrant Ship Re-Creation, this also took the form of several related projects: Migrant Portraits, Black Bloc (Black Blot), Black Bloc Abstraction (Diptych), Burning Flag (after Jyllands-Posten)

In contrast to popular, ubiquitous images of revolution and provocation (such as Alberto Korda’s portrait of Che Guevara, or the graffiti works of Banksy), the found press images that artist refers to are markedly non-iconic, from nameless and faceless Black Bloc protesters to migrants whose identities have been obscured by the press. Lee approaches these images from a perspective of speculation, creating artworks that either reconstruct or further obscure the subjects. This dual process amplifies the missing details and facts that are not included in the original press images or their accompanying news stories, pointing to an inherent confusion or lack of clarity surrounding the actual events.

These works include large-scale black and white paintings where silhouettes of marching Black Bloc protesters have been repeated in a motif that borders on abstraction; earth-toned, classical style oil portraits of the same migrants created in composite from blurry or pixelated press images and online searches; and a video that recreates the burning of a Danish flag, which was originally enacted by protesters in response to anti-Muslim cartoons that were published in Denmark. The works engage in a dialogue with news media images of protest, the interpretation of these images, their bias and their influence.

Migrant Portraits, 2013-2014, Oil on Canvas

 Migrant Portraits, 2013-2014, Oil on Canvas

Beginning in 2009, the artist began looking critically at found media and historical images, particularly those depicting protest and migration, with the intention of recreating, transforming, and expanding them through interdisciplinary forms such as sculpture, mixed media, and paintings. Staring with the project, Migrant Ship Re-Creation, this also took the form of several related projects: Migrant Portraits, Black Bloc (Black Blot), Black Bloc Abstraction (Diptych), Burning Flag (after Jyllands-Posten)

In contrast to popular, ubiquitous images of revolution and provocation (such as Alberto Korda’s portrait of Che Guevara, or the graffiti works of Banksy), the found press images that artist refers to are markedly non-iconic, from nameless and faceless Black Bloc protesters to migrants whose identities have been obscured by the press. Lee approaches these images from a perspective of speculation, creating artworks that either reconstruct or further obscure the subjects. This dual process amplifies the missing details and facts that are not included in the original press images or their accompanying news stories, pointing to an inherent confusion or lack of clarity surrounding the actual events.

These works include large-scale black and white paintings where silhouettes of marching Black Bloc protesters have been repeated in a motif that borders on abstraction; earth-toned, classical style oil portraits of the same migrants created in composite from blurry or pixelated press images and online searches; and a video that recreates the burning of a Danish flag, which was originally enacted by protesters in response to anti-Muslim cartoons that were published in Denmark. The works engage in a dialogue with news media images of protest, the interpretation of these images, their bias and their influence.